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Chapter 3: Aggannasutta (Buddhist Political Thought)

Ever wondered about the roots of political thought in ancient Buddhist scriptures? The Aggannasutta offers a fascinating glimpse into a revolutionary vision of society, caste, and governance. Let's dive in!

Buddha Image

Scriptural Context

  • Aggannasutta = Discourse on Origins
  • 27th Sutta of Digha Nikaya (part of Sutta Pitaka)
  • Part of Tripitaka:
    • Sutta Pitaka – Discourses
    • Vinaya Pitaka – Monastic discipline
    • Abhidhamma Pitaka – Philosophical teachings

Background of the Sutta

  • Delivered by Buddha to two Brahmin converts: Vasettha and Bharadvaja
  • They were criticized for abandoning Brahminhood
  • Buddha counters the idea of Brahmin supremacy and presents an alternative theory of caste and state

Key Teachings of Aggannasutta

1. Critique of Caste System

  • Brahmin claims of being born from Brahma's mouth = myth
  • All humans born biologically the same
  • Morality > Birth; Action (Karma) is the true basis of superiority, not caste
  • "A person should be judged by deeds, not by birth" — The essence of Buddhist egalitarianism.

2. Origin of Life (Evolutionary Theory)

  • Early earth = darkness, covered in liquid
  • Chemical evolution: A layer forms on water → life emerges
  • Gradual appearance of:
    • Sun, Moon, Day-Night
    • Plants → Mushrooms → Rice → Human form evolves
  • Gender and beauty emerge due to differences in consumption and greed
  • Rejects divine creation, embraces a naturalistic, scientific origin of life

3. Origin of State (Social Contract Theory)

  • As greed and theft increase, society suffers
  • People appoint a wise person to maintain order
  • He is paid with rice
  • Called:
    • Maha Sammata (People’s choice)
    • Khattiya (Lord of the rice field)
    • Raja (King who upholds Dhamma)
  • Buddha’s state is born out of consent, not divine will – early form of democracy

4. Origin of Castes (Functional Theory)

  • Castes emerge from division of labor, not divine origin:
    • Khattiya (Ruler) – Appointed by people
    • Brahmin – Seekers of truth and morality
    • Vessa – Traders
    • Sudda – Hunters and laborers
  • A fifth group: Ascetics, from all castes, seeking spiritual liberation

Buddha’s Political Message

  • Ethical conduct > birth or class
  • Power is delegated, not ordained
  • Governance must ensure justice, not privilege
  • Supports dhamma-based kingship, not divine kingship

Conclusion

  • Aggannasutta is a revolutionary text:
  • Justifies state through social contract
  • Establishes a rational, ethical caste theory
  • Anticipates modern ideas of equality, contract, and rational state

The Aggannasutta reminds us that true progress comes from wisdom, morality, and collective well-being, not birthright or imposed power. A timeless message for today!

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